cousin could not possibly be alive. The actual mode of his death might forever remain a mystery, but that he was dead was as certain as anything in this world can be. Any suspicion to the contrary he resolved to dismiss effectually from his mind.Eanswyth would often accompany her lover during his rides about the veldt looking after the stock. She would not go with him, however, when he was on sporting intent, she had tried it once or twice, but the bucks had a horrid knack of screaming in the most heart-rending fashion when sadly wounded and not killed outright, and Eustace’s assurance that this was due to the influence of fear and not of pain, entirely failed to reconcile her to it. (A fact. The smaller species of antelope here referred to, however badly wounded, will not utter a sound until seized upon by man or dog, when it screams as described. The same holds good of the English hare.) But when on more peaceful errand bent, she was never so happy as when riding with him among the grand and romantic scenery of their mountain home. She was a first-rate horsewoman and equally at home in the saddle when her steed was picking his way along some dizzy mountain path on the side of a grass slope as steep as the roof of a house with a series of perpendicular krantzes below, or when pursuing some stony and rugged bush track where the springy spekboem boughs threatened to sweep her from her seat every few yards.“We are partners now, you know, dearest,” she would say gaily, when he would sometimes urge the fatigue and occasionally even the risk of these long and toilsome rides. “While that law business still hangs fire the partnership can’t be dissolved, I suppose. Therefore I claim my right to do my share of the work.”It was winter now. The clear mountain air was keen and crisp, and although the nights were bitterly cold, the days were lovely. The sky was a deep, cloudless blue, and the sun poured his rays down into the valleys with a clear, genial warmth which just rendered perceptible the bracing exhilaration of the air. Thanks to the predominating spekboem and other evergreen bushes, the winter dress of Nature suffered but little diminution in verdure; and in grand contrast many a stately summit soared proudly aloft, capped with a white powdering of snow.

Kind regards to Mrs Carhayes—and keep this from her at present.Yours ever, Percy F. Hoste.Carefully Eustace read through every word of this communication; then, beginning again, he read it through a second time.“This requires some thinking out,” he said to himself. Then taking up the letter he went out in search of some retired spot where it would be absolutely impossible that he should be interrupted.Wandering mechanically he found himself on the very spot where they had investigated the silver box together. That would do. No one would think of looking for him there.He took out the letter and again studied every word of it carefully. There was no getting behind its contents: they were too plain in their fatal simplicity. And there was an inherent probability about the potentiality hinted at. He would certainly start at once to investigate the affair. Better to know the worst at any rate. And then how heartily he cursed the Kafir’s obtrusive gratitude, wishing a thousand-fold that he had left that sable bird of ill-omen at the mercy of his chastisers. However, if there was any truth in the story, it was bound to have come to light sooner or later in any case—perhaps better now, before the mischief wrought was irreparable. But if it should turn out to be true—what then? Good-bye to this beautiful and idyllic dream in which they two had been living during all these months past. Good-bye to a life’s happiness: to the bright golden vista they had been gazing into together. Why had he not closed with Hlangani’s hideous proposal long ago? Was it too late even now?The man suffered agonies as he sat there, realising his shattered hopes—the fair and priceless structure of his life’s happiness levelled to the earth like a house of cards. Like Lucifer fallen from Paradise he felt ready for anything.Great was Eanswyth’s consternation and astonishment when he

announced the necessity of making a start that afternoon.“The time will soon pass,” he said. “It is a horrible nuisance, darling, but there is no help for it. The thing is too important. The fact is, something has come to light—something which may settle that delayed administration business at once.”It might, indeed, but in a way very different to that which he intended to convey. But she was satisfied.“Do not remain away from me a moment longer than you can help, Eustace, my life!” she had whispered to him during the last farewell, she having walked a few hundred yards with him in order to see the last of him. “Remember, I shall only exist—not live—during these next few days. This is the first time you have been away from me since—since that awful time.”Then had come the sweet, clinging, agonising tenderness of parting. Eanswyth, having watched him out of sight, returned slowly to the house, while he, starting upon his strange venture, was thinking in the bitterness of his soul how—when—they would meet again. His heart was heavy with a sense of coming evil, and as he rode along his thoughts would recur again and again to the apparition which had so terrified Eanswyth a few nights ago. Was it the product of a hallucination on her part after all, or was it the manifestation of some strange and dual phase of Nature, warning of the ill that was to come? He felt almost inclined to admit the latter.Chapter Forty One.Xalasa’s Revelation.“You ought to consider yourself uncommonly fortunate, Milne,” said Hoste, as the two men drew near Anta’s Kloof. “You are the only one of the lot of us not burnt out.”“That’s a good deal thanks to Josane,” replied Eustace, as the housecame into sight. “He thought he could manage to save it. I didn’t. But he was right.”“Ha-ha! I believe the old scamp has been enjoying himself all this time with the rebels. I dare say he has been helping to do the faggot trick.”“Quite likely.”Hoste eyed his companion with a curious glance. The latter had been rather laconic during their ride; otherwise he seemed to show no very great interest one way or another in the object of it. Yet there was reason for believing that if Xalasa’s tale should prove true it would make every difference to the whole of Eustace Milne’s future life.The sun was just setting as they reached Anta’s Kloof. The Kafir had stipulated that they should meet him at night. He did not want to incur potential pains and penalties at the hands of his compatriots as an “informer” if he could possibly help it. The house, as Hoste had said, was the only one in the whole neighbourhood which had escaped the torch, but that was all that could be said, for it was completely gutted. Everything portable had been carried off, if likely to prove of any use to the marauders, what was not likely so to prove being smashed or otherwise destroyed. Windows were broken and doors hung loose on their hinges; in fact, the place was a perfect wreck. Still it was something that the fabric would not need rebuilding.Hardly had they off-saddled their horses, and, knee-haltering them close, turned them out to graze around the house, than the night fell.“Xalasa should be here by now,” remarked Hoste, rather anxiously. “Unless he has thought better of it. I always expected we should learn something more about poor Tom when the war was over. Kafirs will talk. Not that I ever expected to hear that he was alive, poor chap—if he is, that’s to say. But what had been the actual method of his death: that was bound to leak out sooner or later.”Eustace made no reply. The remark irritated him, if only that hiscompanion had made it, in one form or another, at least half a dozen times already. Then the sound of a light footstep was heard, and a tall, dark figure stood before them in the gloom, with a muttered salutation.“Greeting, Xalasa!” said Eustace, handing the new arrival a large piece of Boer tobacco. “We will smoke while we talk. The taste of the fragrant plant is to conversation even as the oil unto the axles of a heavily laden waggon.”The Kafir promptly filled his pipe. The two white men did likewise.“Have you been in the war, Xalasa?” went on Eustace, when the pipes were in full blast. “You need not be afraid of saying anything to us. We are not Government people.”“Au!” said the Gaika, with a quizzical grin upon his massive countenance. “I am a ‘loyal,’ Ixeshane.”“The chiefs of the Ama Ngqika, Sandili and the rest of them, have acted like children,” replied Eustace, with apparent irrelevance. “They have allowed themselves to be dragged into war at the ‘word’ of Kreli, and against the advice of their real friends, and where are they now? In prison, with a lot of thieves and common criminals, threatened with the death of a dog!”The Kafir uttered an emphatic murmur of assent. Hoste, who was excusably wondering what the deuce the recent bad behaviour, and eventual fate of Sandili and Co., had to do with that of Tom Carhayes, could hardly restrain his impatience. But Eustace knew what he was about. The Briton may, as he delights to boast, prefer plain and straightforward talking in matters of importance—or he may not. The savage, of whatever race or clime, unequivocally does not. He dearly loves what we should call beating around the bush. However important the subject under discussion, it must be led up to. To dash straight at the point is not his way. So after some further talk on the prospects and politics of the Gaika nation, and of the Amaxosa race in general—past, present, and to come—Eustace went on:

“You were not always a ‘loyal,’ Xalasa?”“Whau!” cried the man, bringing his hand to his mouth, in expressive native fashion. “When the fire trumpet first sounded in the midnight sky, I answered its call. While the chiefs of the Ama Ngqika yet sat still, many of their children went forth to war at the ‘word’ of the Paramount Chief. Many of us crossed into the Gcaléka country and fought at the side of our brethren. Many of us did not return. Hau!”“Then you became a ‘loyal’?”“Ihuvumenté (The Government) was very strong. We could not stand against it. Ha! Amasoja—Amapolisi—bonké. (Soldiers—police—all) I thought of all the men who had crossed the Kei with me. I thought of the few who had returned. Then I thought, ‘Art thou a fool, Xalasa? Is thy father’s son an ox that he should give himself to be slain to make strength for Sarili’s fighting men?’ Hau! I came home again and resolved to ‘sit still.’”“But your eyes and ears were open among the Ama-Gcaléka. They saw—they heard of my brother, Umlilwane?”“Thy brother, Umlilwane, was alive at the time the white Amagcagca (Rabble) knocked me down and kicked me. He is alive still.”“How do you know he is alive still?” said Eustace, mastering his voice with an effort, for his pulses were beating like a hammer as he hung upon the other’s reply. It came—cool, impassive, confident:“The people talk.”“Where is he, Xalasa?”“Listen, Ixeshane,” said the Kafir, glancing around and sinking his voice to an awed whisper. “Where is he! Au! Kwa ’Zinyoka.”“Kwa ’Zinyoka! ‘The Home of the Serpents!’” Well he remembered the jeering, but ominous, words of the hideous witch-doctress at the time his unfortunate cousin was being dragged away insensible under thedirections of his implacable foe, Hlangani. “He will wake. But he will never be seen again.” And now this man’s testimony seemed to bear out her words.“What is this ‘Home of the Serpents,’ Xalasa?” he said.“Au!” returned the Kafir, after a thoughtful pause, and speaking in a low and apprehensive tone as a timid person in a haunted room might talk of ghosts. “It is a fearsome place. None who go there ever return— none—no, not one,” he added, shaking his head. “But they say your magic is great, Ixeshane. It may be that you will find your brother alive. The war is nearly over now, but the war leaves every man poor. I have lost all I possessed. When you find your brother you will perhaps think Xalàsa is a poor man, and I have too many cattle in my kraal. I will send four or five cows to the man who told me my brother was alive.”In his heart of hearts Eustace thought how willingly he would send him a hundred for precisely the opposite intelligence.“Where is ‘The Home of the Serpents’?” he said.“Where? Who knows? None save Ngcenika, who talks with the spirits. None save Hlangani, who rejoices in his revenge as he sees his enemy there, even the man who struck him, and drew the blood of the Great Chief’s herald. Who knows? Not I. Those who go there never return,” he added impressively, conveying the idea that in his particular instance “ignorance is bliss.”Eustace’s first instinct was one of relief. If no one knew where the place was, clearly no one could tell. Then it struck him that this rather tended to complicate matters than to simplify them. There had been quite enough insinuated as to himself, and though guiltless as to his cousin’s fate, yet once it got wind that the unfortunate man was probably alive somewhere, it would devolve upon himself to leave no stone unturned until that probability should become a certainty. Public opinion would demand that much, and he knew the world far too well to make the blunder of treating public opinion, in a matter of this kind, as a negligeable quantity.

“But if you don’t know where the place is, Xalasa, how am I to find it?” he said at length. “I would give much to the man who would guide me to it. Think! Is there no man you know of who could do so?”But the Kafir shook his head. “There is none!” he said. “None save Ngcenika. Whau, Ixeshane! Is not thy magic as powerful as hers? Will it not aid thee to find it? Now I must go. Where the ‘Home of the Serpents’ is, thy brother is there. That is all I can tell thee.”He spoke hurriedly now and in an altered tone—even as a man who has said too much and is not free from misgiving as to the consequences. He seemed anxious to depart, and seeing that nothing more was to be got out of him for the present, the two made no objection.Hardly had he departed than Josane appeared. He had noted the arrival of Xalasa, though Xalasa was under the impression that he was many miles distant. He had waited until the amakosi (Literally “chiefs.” In this connection “masters”) had finished their indaba (Talk) and here he was. He was filled with delight at the sight of Ixeshane and his eyes felt good. His “father” and his “friend” had been away for many moons, but now he was back again and the night was lighter than the day. His “father” could see, too, how he had kept his trust, the old man went on. Where were the houses of all the other white amakosi! Heaps of ashes. The house of his “father” alone was standing—it alone the torch had passed by. As for the destruction which had taken place within it, that could not be prevented. The people “saw red.” It had taxed the utmost effort of himself and Ncanduku to preserve the house. Reft of hyperbole, his narrative was plain enough. A marauding band had made a descent upon the place on the very night they had quitted it, and, although with difficulty dissuaded from burning it down, the savages had wrecked the furniture and looted the stores, as we have shown. This, however, was comparatively a small evil.Hoste, wearied with all this talk, which moreover he understood but imperfectly, had waxed restive and strolled away. No sooner was he out of earshot than Josane, sinking his voice, remarked suddenly:“Xalasa is a fool!”

Eustace merely assented. He saw that something was coming, and prepared to listen attentively.“Do you want to find Umlilwane?” went on the old Kafir with ever so slight an expression on the “want.”“Of course I do,” was the unhesitating reply. But for the space of half a minute the white man and the savage gazed fixedly into each other’s faces in the starlight.“Au! If I had known that!” muttered Josane in a disappointed tone. “If I had known that, I could have told you all that Xalasa has—could have told you many moons ago.”“You knew it, then?”“Yes.”“And is it true—that—that he is alive now?”“Yes.”“But, Josane, how is it you kept your knowledge to yourself? He might have been rescued all this time. Now it may be too late.”“Whau, Ixeshane! Did you want him rescued?” said the old fellow shrewdly. “Did the Inkosikazi want him rescued?”This was putting matters with uncomfortable plainness. Eustace reddened in the darkness.“Whatever we ‘wanted,’ or did not want, is nothing,” he answered. “This is a matter of life and death. He must be rescued.”“As you will,” was the reply in a tone which implied that in the speaker’s opinion the white man was a lunatic. And from his point of view such was really the case. The old savage was, in fact, following out a thoroughly virtuous line of conduct according to his lights. All this while, in order to benefit the man he liked, he had coolly and deliberately beenChapter Five.The War-Dance at Nteya’s Kraal.The sun has just touched the western horizon, bathing in a parting flood of red and gold the round spurs of the rolling hills and the straggling clusters of dome-shaped huts which lie dotted about the valley in irregular order for a couple of miles. There is a continuous hum of voices in the air, mingling with the low of cattle, and the whole place seems to be teeming with human life. Indeed, such is the case; for this kraal—or rather collection of kraals—is the head centre of Nteya’s location and the residence of that chief himself.Each group of huts owns its cattle inclosure, whose dark space, girdled with a strong thorn palisade, is now filled with the many-coloured forms of its horned denizens. It is milking time, and the metallic squirt of liquid into the zinc pails rises rhythmic above the deep hum of the monotonous chant of the milkers. Women step forth from the kraal gates balancing the full pails on their heads, their ochre-smeared bodies shining like new flower pots, while their lords, reim in hand, set to work to catch a fresh cow—for among Kafirs milking is essentially man’s work. About the huts squat other groups of natives, men smoking their queer shaped, angular pipes, and exchanging indaba (Gossip or news); women also smoking, and busy with their household affairs, whether of the culinary or nursery order; round bellied, beady-eyed children tumbling over each other in their romps, and dogs ever on the prowl to pick up a stray bone, or to obtain a surreptitious lick at the interior of a cooking-pot; and over all the never-ending flow of voices, the deep bass of the men blending with the clearer feminine treble, but all rhythmic and pleasing, for the language and voices of the Bantu races are alike melodious. The blue reek of wood-smoke rising upon the evening air, mingles with that pungent odour of grease and kine inseparable from every Kafir kraal.That something unwonted is impending here to-night is manifest. Men would start suddenly from beside their fellows and gaze expectantly out upon the approaches to the kraal, or now and again the heads of a

whole group would turn in eager scrutiny of the surrounding veldt. For strung out upon the hillsides in twos and threes, or in parties of ten or a dozen, some mounted, some afoot, come a great number of Kafirs. On they come: those who are mounted kicking their shaggy little ponies into a headlong gallop; those who are not, starting into a run, leaping into the air, singing, or now and again venting a shrill and ear-splitting whistle. From far and near—from every direction converging upon the kraal, on they come. And they are all armed.The excitement in the kraal itself intensifies. All rise to their feet to receive the newcomers, each group of whom is greeted with boisterous shouts of welcome. Snatches of war-songs rise upon the air, and the rattle of assegai hafts blends with the barbaric melody. Still, pouring in from all sides, come fresh arrivals, and by the time the sun has shot his last fading ray upon the stirring scene, the kraal cannot have contained far short of a thousand men.Near the principal group of huts stands a circular inclosure about fifty yards in diameter. Above the thorn fence bristle the great branching horns of oxen. To this point all eyes are now turned, and the deafening clamour of voices is hushed in expectation of a new diversion.A narrow opening is made in the fence and half a dozen Kafirs enter. An ox is turned out. No sooner is the poor beast clear of the fence than it is suddenly seen to plunge and fall forward in a heap, stabbed to the heart by a broad-bladed assegai. The slaughterer steps back to his lurking position and stands with arm upraised. Quickly another ox follows upon the first. The weapon, now dimmed and reddened with blood, flashes in the air. The second animal plunges forward dead. A third follows, with like result.Then, scenting danger, and terrified moreover by the crowd which is gathering outside, the beasts stubbornly refuse to move. They huddle together with lowered heads, backing away from the opening and emitting the muffled, moaning noise evoked in cattle by the scent of blood. In vain their would-be drivers shout and goad them with assegais. Move they will not.Another opening is made on the opposite side to that of the first. After some trouble two oxen are driven through. They rush out together, one falling by the hand of the lurking slaughterer, the other meeting a speedy death at the assegais of the spectators.There still remain upwards of a dozen within the kraal, but of these not one can be induced to pass out. Panic-stricken they huddle together closer still, until at last, their terror giving way to a frenzy of rage, the maddened brutes turn and furiously charge their tormentors. The air is rent with savage bellowings and the clashing of horns. The dust flies in clouds from the rumbling earth as the frenzied creatures tear round and round the inclosure. Two of the Kafirs, less agile or less fortunate than their fellows, are flung high in the air, falling with a lifeless thud among the spectators outside; then, crashing through the fence in a body, the panic-stricken bullocks stream forth into the open, scattering the crowd right and left before the fury of their rush.Then ensues a wild and stirring scene. Their great horns lowered, the infuriated animals course madly through the village, each beset by a crowd of armed savages whose dark, agile forms, avoiding the fierce impetus of their charge, may be seen to spring alongside, plying the deadly assegai. One turns suddenly and heads straight for its pursuers, bellowing hideously. Like magic the crowd parts, there is a whizz of assegais in the air, and the poor beast crashes earthward, bristling with quivering assegai hafts, as a pin cushion with pins. Yelling, whistling like fiends, in their uncontrollable excitement, the savages dart in and out among the fleeing beasts, and the red firelight gleams upon assegai points and rolling eyeballs, and the air rings with the frenzied bellowing of the pursued, and the wild shouts of the pursuers.But it cannot last long. Soon the mad fury of the chase gives way to the nauseous accompaniments of a slaughter house on a large scale. In an incredibly short space of time, each of the bullocks is reduced to a disjointed heap of flesh and bones. Men, staggering beneath huge slabs of quivering meat, make their way to the fires, leaving the dogs to snarl and quarrel over an abundant repast of steaming offal.The great joints frizzle and sputter over the red coals. Squatted

around, a hungry gleam in their eyes, the Kafirs impatiently watch each roasting morsel. Then, hardly waiting until it is warmed through, they drag the meat from the fire. Assegais are plied, and soon the huge joints are reduced to strips of half-raw flesh, and the champing of hundreds of pairs of jaws around each red blaze takes the place of the deep bass hum of conversation, as the savages throw all their energies into the assimilation of their unwonted meal. It is like a cannibal feast—the smoky flare of the great fires—the mighty slabs of red flesh—the fierce, dark figures seated around—the gleam of weapons in the firelight.(The unwonted meal. In former days, meat was very sparingly eaten among the Amaxosa races, milk and mealies being the staple articles of diet. When employed on such a scale as above described, it had a curiously stimulating effect upon a people habitually almost vegetarians. Hence it was looked upon as a preparation for war.)At length even the very bones are picked clean, and thrown over the feasters’ shoulders to the dogs. Then voices are raised and once more the kraal becomes a scene of wild and excited stir. Roused by a copious indulgence in an unwonted stimulant, the Kafirs leap to their feet. Weapons are brandished, and the firelight glows upon assegai points and rolling eyeballs. A wild war-song rises upon the air; then falling into circular formation, the whole gathering of excited warriors join in, beating time with their feet—clashing the hefts of their weapons together. The weird rhythm is led off in a high, wailing key by a kind of choragus, then taken up by the rest, rising louder and louder, and the thunder of hundreds of pairs of feet keeping regular time, make the very earth itself tremble, and the quivering rattle of assegai hafts is echoed back from the dark, brooding hills, and the volume of the fierce and threatening song, with its final chorus of “Ha—ha—ha!” becomes as the mad roaring of a legion of wild beasts, ravaging for blood. Worked up to a degree of incontrollable excitement, the savages foam at the lips and their eyeballs seem to start from the sockets, as turning to each other they go through the pantomime of encountering and slaying an imaginary foe; and even in the background a number of women have formed up behind the dancing warriors and with more than all the barbarity of the latter are playing at beating out the brains of the wounded with knob-kerries. The roar andrattle of the hideous performance goes up to the heavens, cleaving the solemn silence of the sweet African night. The leaping, bounding, perspiring shapes, look truly devilish in the red firelight. The excitement of the fierce savages seems to have reached a pitch little short of downright frenzy. Yet it shows no signs of abating. For they have eaten meat.Chapter Six.Hlangani, The Herald.Suddenly, as if by magic, the wild war-dance ceased, and the fierce, murderous rhythm was reduced to silence. Sinking down in a half-sitting posture, quivering with suppressed excitement, their dark forms bent forward like those of so many crouching leopards, their eyeballs rolling in the lurid glow, the Kafirs rested eagerly, awaiting what was to follow.A group of chiefs advanced within the circle of light. A little in front of these, prominent among them by reason of his towering stature and herculean build, was a warrior of savage and awe-inspiring aspect. His countenance bore an evil, scowling sneer, which looked habitual, and his eyes glowed like live coals. He wore a headdress of monkey skins, above which waved a tuft of plumes from the tail of the blue crane. His body was nearly naked, and his muscular limbs, red with ochre, were decorated with fringes of cows’ tails and tufts of flowing hair. On his left arm, above the elbow, he wore a thick; square armlet of solid ivory, and in his hand he carried a large, broad-bladed assegai. One shoulder was swathed in a rude bandage, the latter nearly concealed by fantastic hair adornments.A hum of suppressed eagerness went round the crowd of excited barbarians as this man stood forth in their midst. It subsided into a silence that might be felt as he spoke:“I am Hlangani, the son of Ngcesiba, the Herald of the Great Chief Sarili (Or Kreli), the son of Hintza, of the House of Gcaléka. Hear my word, for it is the word of Sarili, the Great Chief—the chief paramount of all the children of Xosa.